
The word "Bhaja" (
-j
), like its related word "Bhakti" ( -i
), is derived from the Sanskrit root "Bhaj-Sevayam", ( -j!
sevayam! ), meaning "in the service
of". The word "Seva" ( seva)
means service and refers to the service of the Lord, and this service could
take many forms such as devotees may have witnessed at Tirumala. Indeed
the Bhagavata
(Skanda 7 - Adhyay 55 - Slokas 24-25) speak
of eight forms :
This work,the Bhaja Govindam
is alsoknown as the "Moha Mudgara" (maeh muÌr<
)
which means a pestle that pulverises ignorance,
for when ignorance is destroyed,
knowledge will become self-evident.
The title suggests dedication of the work by Sankara to his Guru Goudapada, but this is as much a dedication to the Lord Govinda, because in ancient Indian tradition, the Guru was no less than the Lord Himself in human form, a view embodied in the popular sloka:
Sankara has addressed his
many works to every type of seeker, ranging from the
novice to the scholar. Bhaja Govindam has
a simplicity that seems addressed to the
novice, yet it carries meaning that is profound.
Each one of it's 31 verses points to the unreality of the many temptations
of this transitory existence and ends with the recurring refrain
urging us to seek Govinda as the ultimate Reality.